Greetings Yogis and Yoginis,
This week in class we are considering "junk thoughts."
Be vigilant; guard your mind against negative thoughts.
-Buddha
Today, many people are very well informed about nutrition. We worry about “junk food,” which is a legitimate concern, but shouldn’t we be just as worried by the low-grade food we sometimes feed our mind? There is junk food, yes. But there are also “junk thoughts.”
Take a close look at the entertainment pages of your newspaper, for example. We have become so used to this kind of fare that we seldom even question it. I can imagine what people who lived in the Dark Ages would say if they say today’s paper from the Bay area: “They think we lived in the Dark Ages! What about them?” Millions of people spend hours every day feeding their minds and the minds of their children with unadulterated junk.
It is not just a few nude scenes or explicit language, which are often more juvenile than alarming, but the terribly unkind attitudes people display toward each other on the screen, on stage, and on the printed page, which they vent in harsh words and harmful acts. All this goes into our minds and gets absorbed; it cannot help but resurface in our behavior. It is not that we want to live in a germ-free world, which is impossible, but we need to remember that mental states are affected by what we see, hear, and read every day.
Words to Live By: Inspiration for Every Day – Eknath Easwaran
The homework is to notice your thoughts more. Notice your negative thoughts and work to replace them with positive thoughts. Change negativity into love, anger into compassion. Remind yourself that negative behavior starts with negative thoughts.
Blessings,
paul cheek
Rushing Water Yoga
The BKS Iyengar Yoga School of Southwest Washington
417 NE Birch St., Camas, WA 98607
360.834.5994
www.rushingwateryoga.com
info@rushingwateryoga.com
Serving Yoga to Camas, Washougal, and Vancouver Washington since 2003
Tuesday, May 31, 2011
Saturday, May 14, 2011
What does it mean to “make a contribution to life” and what is “pure consciousness."
Greetings Yogis and Yoginis,
This week in class we are considering what it means to “make a contribution to life” and what “pure consciousness” means.
Old age is the most unexpected of all the things that can happen to us.
– Leon Trotsky
When the first grey hair appears on our head, it is a critical juncture in life. We go to the mirror with a sinking feeling of dread and try to pluck out the evidence – one here, two there. But the more we pull out, the more seem to come in.
I tease my friends by asking which of them would like to relive their adolescence. It always brings a groan. Youth has a lot to offer, but so does the experience of age. In India we have a joke about a man going to a barber and asking, “Do you have anything for grey hair?” “Yes,” the barber says, “respect.” Just because we don’t have wrinkles or a grey hair, we are not necessarily alive in the fullest sense of the word. Real living comes from making a contribution to life.
This is the paradox of life: when we cling to the body, it loses its beauty. But when we do not cling to the body – and use it as an instrument given us to serve others – it glows with a special beauty, as we can see from the lives of many great saints and mystics. When our consciousness becomes pure, even the body begins to reflect its light.
Words to Live By: Inspiration for Every Day – Eknath Easwaran
The homework is to figure out for you what it means to “make a contribution to life” and what “pure consciousness” means. Consider how your yoga practice can help you answer these questions and support you in making a contribution to life and to develop pure consciousness.
Blessings,
paul cheek
Rushing Water Yoga
The BKS Iyengar Yoga School of Southwest Washington
417 NE Birch St., Camas, WA 98607
360.834.5994
www.rushingwateryoga.com
info@rushingwateryoga.com
Serving Yoga to Camas, Washougal, and Vancouver Washington since 2003
This week in class we are considering what it means to “make a contribution to life” and what “pure consciousness” means.
Old age is the most unexpected of all the things that can happen to us.
– Leon Trotsky
When the first grey hair appears on our head, it is a critical juncture in life. We go to the mirror with a sinking feeling of dread and try to pluck out the evidence – one here, two there. But the more we pull out, the more seem to come in.
I tease my friends by asking which of them would like to relive their adolescence. It always brings a groan. Youth has a lot to offer, but so does the experience of age. In India we have a joke about a man going to a barber and asking, “Do you have anything for grey hair?” “Yes,” the barber says, “respect.” Just because we don’t have wrinkles or a grey hair, we are not necessarily alive in the fullest sense of the word. Real living comes from making a contribution to life.
This is the paradox of life: when we cling to the body, it loses its beauty. But when we do not cling to the body – and use it as an instrument given us to serve others – it glows with a special beauty, as we can see from the lives of many great saints and mystics. When our consciousness becomes pure, even the body begins to reflect its light.
Words to Live By: Inspiration for Every Day – Eknath Easwaran
The homework is to figure out for you what it means to “make a contribution to life” and what “pure consciousness” means. Consider how your yoga practice can help you answer these questions and support you in making a contribution to life and to develop pure consciousness.
Blessings,
paul cheek
Rushing Water Yoga
The BKS Iyengar Yoga School of Southwest Washington
417 NE Birch St., Camas, WA 98607
360.834.5994
www.rushingwateryoga.com
info@rushingwateryoga.com
Serving Yoga to Camas, Washougal, and Vancouver Washington since 2003
Sunday, May 8, 2011
Ahimsa
Greetings Yogis and Yoginis,
This week in class we are considering Ahimsa.
Ahimsa is the attribute of the soul, and therefore, to be practiced by everybody in all affairs of life. If it cannot be practiced in all departments, it has no practical value.
-Mahatma Gandhi
Ahimsa is usually translated as "nonviolence," but this is misleading and falls far short of the real significance of the word. When all violence has subsided in my heart, my native state is love. I would add that even avoiding a person we dislike can be a subtle form of himsa or violence. Therefore, in everyday terms, ahimsa often means bearing with difficult people.
In Kerala we have a giant, fierce-looking plant called elephant nettle. You have only to walk by for it to stretch out and sting you. By the time you get home, you have a blister that won't let you think about anything else. My grandmother used to say, "A self-willed person is like an elephant nettle."
That is why the moment we see somebody who is given to saying unkind things, we make a detour. We pretend we have suddenly remembered something that takes us in another direction, but the fact is that we just don't want to be stung. Whenever I complained of a classmate I did not like, my granny would say, "Here, you have to learn to grow. Go near him. Let yourself slowly get comfortable around him; then give him your sympathy and help take the sting out of his nettleness."
Words to Live By: Inspiration for Every Day – Eknath Easwaran
The homework is to practice being more tolerant of people that irritate you. Try to find common ground with these people. Start with little things like we all need shelter and food. Work from there to cultivate more understanding, more respect, more tolerance and more love.
Blessings,
paul cheek
Rushing Water Yoga
The BKS Iyengar Yoga School of Southwest Washington
417 NE Birch St., Camas, WA 98607
360.834.5994
www.rushingwateryoga.com
info@rushingwateryoga.com
Serving Yoga to Camas, Washougal, and Vancouver Washington since 2003
This week in class we are considering Ahimsa.
Ahimsa is the attribute of the soul, and therefore, to be practiced by everybody in all affairs of life. If it cannot be practiced in all departments, it has no practical value.
-Mahatma Gandhi
Ahimsa is usually translated as "nonviolence," but this is misleading and falls far short of the real significance of the word. When all violence has subsided in my heart, my native state is love. I would add that even avoiding a person we dislike can be a subtle form of himsa or violence. Therefore, in everyday terms, ahimsa often means bearing with difficult people.
In Kerala we have a giant, fierce-looking plant called elephant nettle. You have only to walk by for it to stretch out and sting you. By the time you get home, you have a blister that won't let you think about anything else. My grandmother used to say, "A self-willed person is like an elephant nettle."
That is why the moment we see somebody who is given to saying unkind things, we make a detour. We pretend we have suddenly remembered something that takes us in another direction, but the fact is that we just don't want to be stung. Whenever I complained of a classmate I did not like, my granny would say, "Here, you have to learn to grow. Go near him. Let yourself slowly get comfortable around him; then give him your sympathy and help take the sting out of his nettleness."
Words to Live By: Inspiration for Every Day – Eknath Easwaran
The homework is to practice being more tolerant of people that irritate you. Try to find common ground with these people. Start with little things like we all need shelter and food. Work from there to cultivate more understanding, more respect, more tolerance and more love.
Blessings,
paul cheek
Rushing Water Yoga
The BKS Iyengar Yoga School of Southwest Washington
417 NE Birch St., Camas, WA 98607
360.834.5994
www.rushingwateryoga.com
info@rushingwateryoga.com
Serving Yoga to Camas, Washougal, and Vancouver Washington since 2003
Tuesday, May 3, 2011
The Development of Your Inner Voice
Greetings Yogis and Yoginis,
This week in class we are considering the development of your inner voice.
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
- Proverbs
In the interest of good health, in the interest of a long life, in the interest of loving relationships, it is essential to learn how to deal with our anger creatively and constructively. If we do not, in time it will no longer be isolated outbursts of anger; we will become the victims of an unending stream of rage, seething just below the surface of life, with which no human being can cope.
Through meditation and the mantram every one of us can learn to reduce the speed of our thinking, and install a reliable speedometer in our mind. Then, whenever the speed of thinking goes over, say, fifty-five, one of those recorded voices will automatically whisper, “Be careful. You may not be able to keep your car on the road.”
Positive thoughts travel slowly, leisurely. The slow mind is clear, kind, and efficient; in the beautiful phrase of the Bible, it is “slow to wrath.” Patience means thoughts puttering along like Sunday drivers, taking the trouble to notice the needs of people around.
Words to Live By: Inspiration for Every Day – Eknath Easwaran
The homework is to develop your inner voice in two ways. The first is to try to notice when your mind is speeding up and take a few deep breaths to remind yourself to slow down. The second is to take the time to determine the needs of those around you and act on those needs. Listen to yourself.
Blessings,
paul cheek
Rushing Water Yoga
The BKS Iyengar Yoga School of Southwest Washington
417 NE Birch St., Camas, WA 98607
360.834.5994
www.rushingwateryoga.com
info@rushingwateryoga.com
Serving Yoga to Camas, Washougal, and Vancouver Washington since 2003
This week in class we are considering the development of your inner voice.
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
- Proverbs
In the interest of good health, in the interest of a long life, in the interest of loving relationships, it is essential to learn how to deal with our anger creatively and constructively. If we do not, in time it will no longer be isolated outbursts of anger; we will become the victims of an unending stream of rage, seething just below the surface of life, with which no human being can cope.
Through meditation and the mantram every one of us can learn to reduce the speed of our thinking, and install a reliable speedometer in our mind. Then, whenever the speed of thinking goes over, say, fifty-five, one of those recorded voices will automatically whisper, “Be careful. You may not be able to keep your car on the road.”
Positive thoughts travel slowly, leisurely. The slow mind is clear, kind, and efficient; in the beautiful phrase of the Bible, it is “slow to wrath.” Patience means thoughts puttering along like Sunday drivers, taking the trouble to notice the needs of people around.
Words to Live By: Inspiration for Every Day – Eknath Easwaran
The homework is to develop your inner voice in two ways. The first is to try to notice when your mind is speeding up and take a few deep breaths to remind yourself to slow down. The second is to take the time to determine the needs of those around you and act on those needs. Listen to yourself.
Blessings,
paul cheek
Rushing Water Yoga
The BKS Iyengar Yoga School of Southwest Washington
417 NE Birch St., Camas, WA 98607
360.834.5994
www.rushingwateryoga.com
info@rushingwateryoga.com
Serving Yoga to Camas, Washougal, and Vancouver Washington since 2003
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