Tuesday, May 28, 2013

Tapas


Greetings Yogis and Yoginis,

Described in the second chapter of Patanjali’s Yoga Sutras, the Niyamas establish the rules of conduct that apply to individual discipline.  Practicing and adhering to these principles creates self purification in the practitioner. 

This week in class we will be exploring Tapas, the third Niyama. 

Tapas is found in verse II.43 of Patanjali’s Yoga Sutras.

Tapas comes from the Sanskrit word tap, which means to cook.  The heat of the cooking process purifies and transforms.  The word Tapas is also linked to the idea of deprivation.  In order to deprive ourselves of something we are habituated to we must resist acting in our habitual patterns.  This resistance creates a kind of internal heat that purifies, strengthens, and transforms us.

The practices prescribed by yoga are intentional means of purifying and strengthening our systems.  They may be understood to be any discipline designed to reduce physical, emotional, or mental impurities.  In this context, Tapas refers to a process of “getting rid” of something that is not desirable in our system.

According to the ancients, without Tapas, there can be no real success in yoga.  The various means and methods of Tapas used in yoga practice include asana, pranayama, and dhyana (meditation), as well as other actions – such as dietary restrictions, fasting, refraining from idle gossip, or other forms of selective renunciation – that serve to break our habits.  Controlling breath, limiting speech, and restricting diet are said to be the three most important areas for Tapas.  And it is to these ends that we are taught to eat less, speak less, and work on our breathing.

When we fast, we purify our bodies; we gain appreciation of the nourishment that we usually take for granted.  We also have the opportunity to recognize how much we rely on food for our sense of emotional well-being and even as a source of entertainment.  When we avoid idle gossip, we save energy, and our minds become more focused.  When we control our breathing, we interrupt an automatic process that is going on at every moment.  This is a very deep and profound method of Tapas that is immediately accessible to any practitioner.

There are things that we desire that are harmful for us.  These are also things we desire that are beneficial, or at least not harmful.  It is easy to understand how it can be useful to give up things we are attracted to that are harmful.  On the other hand, Tapas may sometimes involve giving up something we like that is not harmful to us at all.  This is a form of selective, disciplined renunciation – in which we give up something that we like.  It should be done carefully in order to avoid any harm to the body or the mind.  The ancients suggested that this form of selective renunciation will accelerate our progress in personal practice.

The various methods of Tapas are a means to strengthen ourselves so that we are able to break the cycle of habitual and addictive behavior.  They challenge us to wake up out of the momentum of our daily lives, to pay attention, and to look at life in a new way.  Tapas requires that we cut through distractions and bring our full attention to the present moment.  To do this, we must break patterns, and that requires energy.  The means and methods of personal practice are designed to help us build sufficient energy to break free of our conditioned responses.

HomeworkExplore what your habits are in relation to your yoga practice.  Do you always practice the same asanas in the same way?  Challenge yourself to break your habits in your asana practice.  Next explore how what you learned about yourself from your asana practice and apply it to your life off of the mat.  Choose something you like and give it up for a week and choose a behavior you want to let go of and figure out what your Tapas will be that will enable you to free yourself of this habit. 

References:
In Iyengar the Yoga Master, edited by Kofi Busia, Kriya Yoga: Transformation Through Practice – A Western Perspective, by Gary Kraftsow.

Blessings,

paul cheek
Rushing Water Yoga
417 NE Birch St., Camas, WA 98607
360.834.5994

www.rushingwateryoga.com
info@rushingwateryoga.com

Serving Yoga to Camas, Washougal, and Vancouver Washington since 2003


Tuesday, May 21, 2013

Santosa



Greetings Yogis and Yoginis,

Described in the second chapter of Patanjali’s Yoga Sutras, the Niyamas establish the rules of conduct that apply to individual discipline.  Practicing and adhering to these principles creates self purification in the practitioner. 

This week in class we will be exploring Santosa, the second Niyama. 

Santosa is found in verse II.40 and II.41 of Patanjali’s Yoga Sutras.

Santosa is defined as contentment.

Contentment cannot be achieved through the accumulation of possessions and people.  We can start our contentment practice with the understanding that everything we need for happiness we already have.  Additionally, we have to be willing to let things go, especially likes and dislikes.  To really practice or experience contentment we have to make a shift from greed to gratitude - gratitude for all of the little things that sustain us.  Contentment asks for only one thing: that you truly live in the experience of the moment.  With contentment comes a lessening of fear.  And with this comes the ability to share the most important thing that you have been given: your love, your wholeness.

Quote from, The Essence of Yoga: Reflections on the Yoga Sutras of Patanjali. 
“Contentment comes from mental well-being (saumanasya) that moves us to consider the positive in all beings and situations.  …………
Contentment is a dynamic and constructive attitude that brings us to look at things in a new way.  It calms the mind, bringing a flowering of subtle joy and inner serenity that are independent of all outside influences and perishable things.  It is essential for self-confidence, for succeeding in our personal endeavors, and for relationships, education, teaching and therapy.
It is very difficult, however, to sustain contentment.  Though it may be easier to be happy when we are successful, only an exceptional soul remains positive in the midst of adverse currents.  Contentment means looking at every moment with a smile.  It helps to have a good sense of humor.” 

HomeworkAs usual try to relate this practice to your asana practice first and then discover how you can take this practice off of the mat.  Can you be content with where you are in your yoga practice?  Can you maintain your gratefulness for your current level of abilities knowing that they will change?  Can you discover a time when you were greedy about your practice?  Is it possible to be greedy and grateful at the same time?     

References:

Light on Yoga, Light on the Yoga Sutras, both by BKS Iyengar , The Essence of Yoga: Reflections on the Yoga Sutras of Patanjali by Bernard Bouanchaud, and Living Your Yoga by Judith Lasater

Blessings,

paul cheek
Rushing Water Yoga
417 NE Birch St., Camas, WA 98607
360.834.5994

www.rushingwateryoga.com
info@rushingwateryoga.com

Serving Yoga to Camas, Washougal, and Vancouver Washington since 2003

Thursday, May 2, 2013

Saucha, the first Niyama.


Greetings Yogis and Yoginis,

Described in the second chapter of Patanjali’s Yoga Sutras, the Niyamas establish the rules of conduct that apply to individual discipline.  Practicing and adhering to these principles creates self purification in the practitioner. 

This week in class we will be exploring Saucha, the first Niyama. 

The first Niyama Saucha is found in verse II.40 and II.41 of Patanjali’s Yoga Sutras.

Saucha is defined as purity internally and externally.

Saucha is a relatively simple niyama for most of us to observe with regards to our physical being. We shower, brush our teeth, clean our ears, and make efforts to stay fresh and pleasant to the senses. These daily rituals purify the external body. Internally, we can purify our bodies with asana and pranayama. Asana practice tones our physical body and helps to remove impurities and toxins. Pranayama, the practice of breath control, cleanses the lungs and oxygenates the blood.

Quote from Light on the Yoga Sutras of Patanjali.  “As a temple or a church is kept clean each day, the inner body, the temple of the soul, should be bathed with a copious supply of blood through asanas and pranayama.  They cleanse the body physically, physiologically and intellectually.  The body, having its own intelligence, develops its potential to change its behavioral patterns.  It helps the sadhaka to detach herself from sensual desires, and guides her towards the holder of the body, the soul.  Thus, saucha makes the body a fit instrument for the pursuit of spiritual knowledge.”

Two Quotes from Light On Yoga: 1.  “But more important than the physical cleansing of the body is the cleansing of the mind of its disturbing emotions like hatred, passion, anger, lust, greed, delusion and pride… This internal cleansing gives radiance and joy. It brings benevolence and banishes mental pain, dejection, sorrow and despair.”    and   2.  “Purity of body is essential for well being…Besides purity of thought, body and word, pure food is also necessary…. Humans are the only creatures that eat when not hungry and generally live to eat rather than eat to live…The yogini believes in harmony, so she eats for the sake of sustenance only.”

HomeworkThink about your own rituals for self-purification. What steps do you currently take to cleanse your physical being? Do you have a daily ritual to cleanse your mind and emotions? Consider how purification of your physical, mental, and emotional being can affect your asana practice. Are there any changes you can make to your current rituals that may have a desirable affect on your asana practice and your daily life?

References:

Light on Yoga, Light on the Yoga Sutras, both by BKS Iyengar

Blessings,

paul cheek
Rushing Water Yoga
417 NE Birch St., Camas, WA 98607
360.834.5994

www.rushingwateryoga.com
info@rushingwateryoga.com

Serving Yoga to Camas, Washougal, and Vancouver Washington since 2003