Monday, February 3, 2014

Pratyahara

Greetings Sadhakas,

This week in class we will be exploring pratyahara - the withdrawal or the refinement of the senses.

Each of us sees the Unseen in proportion to the clarity of our heart, and that depends upon how much we have polished it. Whoever has polished it more sees more - more Unseen forms become manifest.
                                                    - Jalaluddin Rumi

As your meditation deepens, there will still be occasions when you get upset, but you will be able to watch what goes on in the lab of your mind. It's like getting into a glass-bottomed boat, where you venture out onto the ocean and watch all the deep-sea creatures lurking beneath the surface: resentment sharks, stingrays of greed, scurrying schools of fear. You slowly gain a certain amount of detachment from your mind, so you can observe what is going on, collect data, and then set things right.

Some of the chronic problems that millions of people suffer from today might be solved by gaining a little detachment from their minds and emotions, so they can stand back a little when the mind is agitated and see the ways in which it makes mountains out of molehills. Many problems simply are not real; they start to seem real only when we dwell on them. The thorniest problems to solve are those that are not real; yet most of us go on giving them our best efforts.

Words to Live By: Inspiration for Every Day – Eknath Easwaran

The homework is to learn to witness your mind as you practice, practicing detachment through pratyahara (5th limb of Yoga). The work of practicing pratyahara is to have the perspective and discrimination to not be drawn into the foray of mind stuff about the goings on in the world.  This needs to be balanced with the yoga of action and with making yourself and the world a better and a more loving place.  Pratyahara is practicing moderation at all levels, simplicity, getting by with less, and questioning your wants.  These all require detachment.  Detachment requires total engagement and it does not mean you are uninterested.  It means you can be in the middle of the mess and still be present to reality.  The benefits of pratyahara includes the development of willpower which helps us to not run after external objects of desire and to turn inwards, where we are set free from the negative trappings of the world.  Pratyahara prevents the energy of the senses from flowing outwards.

Blessings,

paul cheek
Rushing Water Yoga
417 NE Birch St., Camas, WA 98607
360.834.5994
www.rushingwateryoga.com
info@rushingwateryoga.com


Serving Yoga to Camas, Washougal, and Vancouver Washington since 2003

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